The Feast of Tabernacles

The Old Testament serves as a symbol of the New Testament. The Hebrew Law handed down from God through Moses was designed to remind the Israelites of what God had done for them. We also should take the time to reflect on what God has done for us. Three of the feasts celebrated in the Jewish Calender, known as the Pilgrimage Feasts (Pilgrimage in that they take place in Jerusalem) are mirrors of the new covenant and have a New Testament application. 1. The Feast of Passover The Jews celebrated this as the day on which they were released from…

Matt 24: Lights Out for Jerusalem

John Alley once again turns to Matthew Chapter 24 as he begins this message exploring what the Bible says about end times. Verse 29 of this chapter speaks of the sun and the moon being darkened and the stars falling from the skies. This, however, says John is not to be interpreted literally, but rather as a figure of speech relating to events in human history. John further illustrates this by pointing to other references in Scripture which are identical or very close to it and which clearly prophesy judgement on nations but not literal happenings in the heavens. This passage, says John, describe what was to happen to the nation of Israel and to Judaism.
And indeed, the “lights did go out” in Jerusalem just as Jesus said, with the destruction of the Temple clearly portraying the words of Jesus. The light might go out for nations and for many but as John points out from Scripture, the light of Christ will never fade or depart for the Christian believer. Even in darkness. Light dawns for the righteous, for those who believe and who have the Christ light.
This is a message of hope and will inspire the believer to work for the furtherance of the gospel rather than to be paralyzed by unfounded fear of what the future may hold.

The Coming Of The Light

Historically, in the Church there has been 3 ways of interpreting Scripture regarding last days events, says John Alley as he commences this message. Describing the different attributes of the Pre-millennium, Post millennium and Amillennium opinions, John states that since the future is still in the future, no one knows how events will unfold. It is fine, says John, to lean towards one theory or another, but we must not become so rigid in our opinions that we deny truth. John goes on the explain a fourth view that held popular sway in America for some time, Dispensationalism. This teaches, amongst other things, that Israel will be reestablished, the Temple rebuilt and the Levitical priesthood restored. This is an affront to the blood of Christ and an offence to the cross, says John. Jesus did a complete work on the cross, and to suggest that the old system of sacrifices that His death and resurrection did away with must be restored is foolishness. John explores Matthew 24 in part, promising to return to the subject on future Sundays.